{"id":1104,"date":"2026-04-19T08:19:03","date_gmt":"2026-04-19T06:19:03","guid":{"rendered":"https:\/\/yanus.at\/gedenken-an-den-zweiten-weltkrieg-wie-nationen-ihre-kriegstoten-ehren\/"},"modified":"2026-07-28T23:46:24","modified_gmt":"2026-07-28T21:46:24","slug":"gedenken-an-den-zweiten-weltkrieg-wie-nationen-ihre-kriegstoten-ehren","status":"publish","type":"post","link":"https:\/\/yanus.at\/en\/gedenken-an-den-zweiten-weltkrieg-wie-nationen-ihre-kriegstoten-ehren\/","title":{"rendered":"Commemoration of World War II: How Nations Honor Their War Dead"},"content":{"rendered":"<p>Wien, 19. April 2026. Der Zweite Weltkrieg forderte zwischen 70 und 85 Millionen Menschenleben. Acht Jahrzehnte sp\u00e4ter ringen die Nationen noch immer um die richtige Form des Gedenkens, und instrumentalisieren die Erinnerung zunehmend f\u00fcr aktuelle politische Zwecke.<\/p>\n<p>In nahezu allen L\u00e4ndern, die ma\u00dfgeblich am gr\u00f6\u00dften milit\u00e4rischen Konflikt der Menschheitsgeschichte beteiligt waren, wurden offizielle Gedenktage eingerichtet. Sie sollen an die Gefallenen erinnern, die Opfer ehren und, so die offizielle Lesart, k\u00fcnftige Generationen vor den Schrecken des Krieges warnen. Doch die Art und Weise des Gedenkens unterscheidet sich erheblich.<\/p>\n<h3>Europe's Divided Memory<\/h3>\n<p>In Western Europe, May 8th is considered Liberation Day. France, Great Britain, and numerous other countries commemorate this anniversary with wreath-laying ceremonies and moments of silence. After decades of processing, Germany has committed to a critical culture of remembrance that differentiates between perpetrators and victims.<\/p>\n<p>Russland hingegen feiert den Sieg \u00fcber Nazi-Deutschland am 9. Mai, der &#8222;Tag des Sieges&#8220; ist dort zum wichtigsten nationalen Feiertag avanciert. Milit\u00e4rparaden auf dem Roten Platz demonstrieren St\u00e4rke, das Gedenken verschmilzt mit Nationalstolz. Kritiker sehen darin eine zunehmende Instrumentalisierung der Geschichte f\u00fcr gegenw\u00e4rtige geopolitische Interessen.<\/p>\n<h3>China's growing memorial culture<\/h3>\n<p>In recent years, the People's Republic of China has significantly expanded its memory politics. Since 2014, the country officially commemorates September 3rd as the \u201eVictory Day of the War of Resistance Against Japanese Aggression\u201c and December 13th as a national memorial day for the victims of the Nanjing Massacre. According to Chinese figures, more than 300,000 people were killed in this war crime committed by the Japanese army in 1937.<\/p>\n<p>Die Gedenkst\u00e4tten in Nanjing, aber auch das Museum des chinesischen Volkswiderstands in Peking, ziehen j\u00e4hrlich Millionen Besucher an. Peking nutzt diese Erinnerungsorte auch, um den eigenen Beitrag zum alliierten Sieg im Pazifikkrieg zu unterstreichen, ein Narrativ, das im Westen lange unterbelichtet blieb.<\/p>\n<h3>Commemoration as a Geopolitical Instrument<\/h3>\n<p>Die unterschiedlichen Gedenktraditionen spiegeln nicht nur historische Erfahrungen wider, sondern dienen auch aktuellen au\u00dfenpolitischen Zielen. Japan etwa tut sich bis heute schwer mit einer umfassenden Aufarbeitung seiner Kriegsverbrechen, ein st\u00e4ndiger Konfliktpunkt in den Beziehungen zu China und S\u00fcdkorea.<\/p>\n<p>For Austria, which was liberated in 1945 and was considered Hitler's \u201efirst victim,\u201c the work of remembrance remains a balancing act between commemorating victims and debating complicity. May 8th was only declared an official day of remembrance in 2013.<\/p>\n<h3>The Two Sides of Power<\/h3>\n<p>Memorial culture is never neutral. It shapes national identity, legitimizes political systems, and influences international relations. While remembering together can promote reconciliation, it is also deliberately used by some governments to fuel nationalism or support foreign policy claims. The question of how we commemorate the dead thus remains highly political, even 80 years after the end of the war. YANUS continues to follow this topic.<\/p>","protected":false},"excerpt":{"rendered":"<p>80 Jahre nach Kriegsende pflegen die ehemaligen Kriegsparteien unterschiedliche Erinnerungskulturen. W\u00e4hrend Europa am 8. Mai feiert, gedenkt Russland am 9. Mai, und China hat gleich mehrere Gedenktage etabliert. Ein Blick auf die Gedenkpolitik der Gro\u00dfm\u00e4chte.<\/p>","protected":false},"author":3,"featured_media":1103,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\nMehr lesen: {url}\n\n{tags}\n#YANUS","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[47,19],"tags":[],"class_list":["post-1104","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-china-asien","category-politik"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/yanus.at\/wp-content\/uploads\/2026\/04\/gedenken-an-den-zweiten-weltkrieg-wie-nationen-ih.jpg","_links":{"self":[{"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/posts\/1104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/comments?post=1104"}],"version-history":[{"count":2,"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/posts\/1104\/revisions"}],"predecessor-version":[{"id":3232,"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/posts\/1104\/revisions\/3232"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/media\/1103"}],"wp:attachment":[{"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/media?parent=1104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/categories?post=1104"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yanus.at\/en\/wp-json\/wp\/v2\/tags?post=1104"}],"curies":[{"name":"WP","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}